They have come to pray for the health of loved ones. They have come to ask for help to pass a tough exam or just to get by in hard times. But mostly, they have come to be part of a once-in-a-millennium spiritual event: Saint Nicholas has come to town.
Since relics of Russia’s most beloved saint were brought to Moscow on May 21, more than a million people have waited in line as long as 10 hours to spend just an instant at the gilded ark that holds one of his ribs.
This mass act of devotion provides a snapshot of how important the Orthodox Church has become to Russians’ contemporary sense of identity.
Lines to see the saint Russians call “the miracle worker” have stretched up to five miles from the giant, onion-domed Christ the Savior Cathedral, a reconstruction of a cathedral demolished by the Soviets in 1931.
Some waited to ask for a miracle from Saint Nicholas, whose life inspired the legend of Santa Claus. But for many, the arrival of the relics, on loan for the first time from the Italian city where they rested for 930 years, is in itself a miracle worth witnessing.
“It’s important to be close to the grace of Saint Nicholas,” said Denis Knyazyev, 32, who drove four hours from his home west of Moscow to stand in line for Saint Nicholas last week. “All saints are special, but this is the one most dear to us.”
What they see at the ark is an icon of Saint Nicholas, under a panel of bulletproof glass, with a crescent-shaped opening in the middle through which a bone is visible. As priests and burly security guards look on, a choir chants a harmonious prayer that echoes through the cavernous, ornate cathedral. But the music is drowned out by the stentorian instructions of volunteers in fluorescent-green vests.
They warn worshipers to cross themselves before they reach the ark and to have their prayers ready, to avoid backing up the line. As soon as the faithful bend to kiss the glass, a volunteer grabs them by the shoulders and nudges them, usually lightly, toward the exit. Those who linger get a special shove and an order to move on. Another volunteer wipes the glass with a cloth.
But if this brusque treatment bothered anyone, it did not show. People coming out of the cathedral on a recent Friday expressed something resembling a combination of bliss over what they had seen and relief that they had survived the ordeal.
“We were so afraid we wouldn’t make it,” a pregnant woman said through tears, as her husband comforted her.
Danila, a 14-year-old Muscovite, said he had “a magical feeling.” His mother, who like many of the people buy cheap ativan visiting the relics did not give her name to an American reporter, added that “it was like God had heard me.”
More than 70 percent of Russians identify themselves as Orthodox Christians, more than double the number at the time of the 1991 Soviet collapse. President Vladimir Putin, who has aligned his vision for his country as a bastion of conservative values with that of the Russian Orthodox Church, visited the relics the day they arrived in Moscow.
But many Russians consider themselves only “partially religious,” said Natalya Zorkaya, a researcher for the Levada Center, Russia’s independent pollster. “The interest in the relics represents a desire to become part of the process, to participate in an event organized not just by the Orthodox Church but also by the state.”
Russia is slowly starting to come out of a recession, and people frustrated by low living standards or corruption-ridden government are always looking for somewhere to turn. About 2 million wrote to Putin for his annual “Direct Line” call-in show in June to ask for things such as higher salaries, better roads and improved health care.
But people go to see Saint Nicholas not just because they are frustrated and hoping for a miracle that Putin can’t give them. The experience really appears to make them feel like they are part of something bigger.
Zorkaya agreed, saying, “This is a manifestation of a certain state identity with religious coloring.”
VTsIOM, a government-linked polling agency, found that only 10 percent of visitors to the relics ask for something more specific than good health for themselves and loved ones. One of those was Ruslan, 20, a law student who said that he had come because “I’m in the middle of exams and I hope it goes well.” Another woman who rushed by quickly said that she was praying “to get by in times like these.”
Russians have stood in lines by the hundreds of thousands before to witness religious relics. When a belt thought to have belonged to the Virgin Mary came to Russia in 2011, more than 3 million people saw it.
[Russians wait in the cold to see a belt believed to have been worn by the Virgin Mary]
But Saint Nicholas is special, said Maria Korovina, head of the Orthodox Church’s media center for special events, because of the role he plays in Russians’ lives — and the way these relics got here.
“For 930 years, no one has seen them,” she said. “This is as though Saint Nicholas himself has come to Moscow.”
Nicholas, who died in A.D. 343, was the bishop of Myra, which is now in southern Turkey. One legendary attribute that led to the story of Santa Claus was his habit of giving gifts in secret.
Believers say his remains produce a liquid called manna, or myrrh, said to have healing powers. In 1087, Italian sailors spirited the bones to Bari, Italy, where the remains have been kept in a crypt ever since.
The decision to remove a rib and send it to Russia was a result of a historic meeting last year between Pope Francis and the head of the Russian Orthodox Church, Patriarch Kirill — the first such encounter since the 11th-century Great Schism that divided Christianity.