THE MEANING OF THE MIRACULOUS MEDAL – Back Side and Front Side
The Meaning of the Front Side of the Miraculous Medal:
On the front side of the medal we see the Blessed Virgin Mary as the Victorious Woman of Genesis. God Himself put enmities between the Woman and the serpent, a battle to be carried on “in that ‘monumental struggle against the powers of darkness’ which continues throughout human history.”
(Mother of the Redeemer, #47, p.67; Pope John Paul II; March 25, 1987)
Mary is standing upon a globe, crushing the head of a serpent beneath her foot. She stands upon the globe, as the Queen of Heaven and Earth. Her feet crush the serpent to proclaim Satan and all his followers are helpless before her (Gn 3:15). The year of 1830 on the Miraculous Medal is the year the Blessed Mother gave the design of the Miraculous Medal to Saint Catherine Labouré.
The reference to Mary conceived without sin supports the dogma of the Immaculate Conception of Mary—not to be confused with the virgin birth of Jesus, and referring to Mary’s sinlessness, “full of grace” and “blessed among women” (Luke 1:28)—that was proclaimed 24 years later in 1854.
The Meaning of the Back Side of the Miraculous Medal:
On the reverse side of the Medal we see a Cross, the symbol of Christ’s Redeeming Sacrifice on Mount Calvary for the salvation of the world.
The twelve stars can refer to the Apostles, who represent the entire Church as it surrounds Mary. They also recall the vision of Saint John, writer of the Book of Revelation (12:1), in which “a great sign appeared in heaven, a woman clothed with the sun, and the moon under her feet, and on her head a crown of 12 stars.”
The cross can symbolize Christ and our redemption, with the bar under the cross a sign of the earth. The “M” stands for Mary, and the interleaving of her initial and the cross shows Mary’s close involvement with Jesus and our world. In this we see Mary’s part in our salvation and her role as mother of the Church.
The two hearts represent the love of Jesus and Mary for us.
(See also Lk 2:35).