The image of the Holy Trinity in the Book of Heaven by Luisa Piccarreta

In these days I had the grace to read the second volume of The Book of Heaven by the Italian mystic Luisa Piccarreta. I was particularly touched by the image of the Holy Trinity she gives. She writes:

Here is the Most Holy Trinity veiled in the Sun: the fire is the Father, the light is the Son, the heat is the Holy Spirit. However, the Sun is one, and just as one cannot separate fire from light and heat, so one is the power of the Father, Son and Holy Spirit, who in reality cannot be separated from one another. And just as fire produces light and heat at the same time, in such a way that fire cannot be conceived without light and heat; in the same way, the Father cannot be conceived before the Son and the Holy Spirit, and vice versa, but all Three of the Them have the same eternal beginning.

I add that the light of the Sun diffuses everywhere; in the same way, God penetrates everywhere with His immensity. However, let us remember that this is but a shadow, because the Sun cannot reach where It cannot penetrate with Its light, while God penetrates everywhere. God is most pure Spirit, and we can represent Him with the Sun, which makes Its rays penetrate everywhere, and no one can grab them with their hands. Moreover, God looks at everything – the iniquities and the evils of men – but He remains always as He is, pure, holy and immaculate. A shadow of God is the Sun, which sends Its light over rubbish, but remains immaculate; It spreads Its light in the fire, but is not burned; in the sea and in the rivers, but is not drowned. It gives light to all, It fecundates everything, It gives life to all with Its heat, but does not become poor in light, nor does It lose any of Its heat. Even more, while It does so much good to all, It needs no one, and remains always as It is – majestic, shining, ever immutable. Oh, how well one can see the divine qualities in the Sun! With His immensity, God is present in the fire, but is not burned; in the sea, but is not drowned; under our steps, but is not trampled. He gives to all, but does not become poor, and needs no one; He looks at everything – even more, He is all eyes, and there is nothing He does not hear. He is aware of each fiber of our hearts, of each thought of our minds, but, being most pure Spirit, He has neither ears nor eyes, and no matter what happens, He never changes. The Sun invests the world with Its light, and It does not tire; in the same way, God gives life to all, helps and rules the world, and He does not tire.

A man can hide or place shelters so as not to enjoy the light of the Sun and Its beneficial effects, but he does nothing to the Sun – the Sun remains as It is, while all the evil will fall upon man. In the same way, by sin, the sinner can move away from God and no longer enjoy His beneficial effects, but he does nothing to God – the evil is all his own.

The roundness of the Sun also symbolizes the eternity of God, which has no beginning and no end. The penetrating light of the Sun itself is such that no one can restrict it in his eye; and if one wanted to stare at It in Its midday fullness, he would remain dazzled; and if the Sun wanted to draw near man, man would be reduced to ashes. The same for the Divine Sun: no created mind can restrict It in its little mind so as to comprehend It in all that It is; and if it wanted to try, it would remain dazzled and confused; and if this Divine Sun wanted to display all Its love, allowing man to feel It while he is in his mortal flesh, he would be reduced to ashes.

This beautiful writing made me ask the following questions for my personal reflection. First, what does it mean to me that the Father is the fire? Second, why is the Son the light? Third, for what reason is the Holy Spirit the heat? Fourth, do I see the three Persons of the Holy Trinity as eternally cooperating with each other to enkindle in us the fire, that becomes light which can give us its heat? Jesus told us: I came to cast fire upon the earth; and would that it were already kindled! (Luke 12:49).

Fifth, do I see the light of the Holy Trinity everywhere I go? Sixth, what does the immensity of the Holy Trinity say to me? Seventh, if God is pure Spirit, holy and immaculate Spirit, the Sun, the Sun’s rays that penetrate everywhere, what does this make me feel? Eight, if God remains the same when he is in the fire, in the sea, under our steps, gives to all, looks at everything, is all eyes, is aware of each fiber of our hearts, of each thought of our minds, does not tire, gives life to all, helps and rules the world, what and how does all this make me feel deep within my heart and spirit? Nine, do I feel better when I reflect and contemplate on God’s immensity?

When you feel smashed and reduced to ashes why not take this excerpt and go through it? Did not St Francis do the same when he wrote about the Holy Trinity in his praise of God given to Brother Leo:

You are holy, Lord, the only God,
and Your deeds are wonderful.
You are strong.
You are great.
You are the Most High.
You are Almighty.
You, Holy Father are King of heaven and earth.
You are Three and One, Lord God, all Good.
You are Good, all Good, supreme Good, Lord God, living and true.
You are love. You are wisdom.
You are humility. You are endurance.
You are rest. You are peace.
You are joy and gladness.
You are justice and moderation.
You are all our riches, and You suffice for us.
You are beauty.
You are gentleness.
You are our protector.
You are our guardian and defender.
You are our courage. You are our haven and our hope.
You are our faith, our great consolation.
You are our eternal life, Great and Wonderful Lord,
God Almighty, Merciful Saviour.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

 

Fr Mario Attard OFM Cap

 

 

 

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