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SOURCE: MARY FORUM
Reasons why the Approval of the Dogma of Mary Coredemptrix means the end of the tribulation and the beginning of the Era of Peace.
For centuries there has been a discussion in the Church regarding the approval of the fifth and final Marian dogma, Mary Coredemptrix, Mediatrix and Advocate of the people of God.
That would complete everything the Church has to affirm about the Virgin Mary, beyond any doubt.
But its approval has many resistances.
Because?
Because it is at the center of purification, this dogma is the door to the Era of Peace, after the tribulation.
And that is why the forces of evil refuse to approve it, because it would mean their death sentence.
Since it positions the Virgin Mary as a fundamental actor in the process of purification of the Earth.
Here we will talk about the prophetic meaning of the dogma of Co-redemptrix of the Virgin Mary, which implies saying that Mary is Co-redemptrix, and we will talk about the revelations from Heaven that place this dogma as the event that will begin the Era of Peace, after the final event of the tribulation, which is the 3 days of darkness.
The Catholic Church has promulgated 4 Marian dogmas as an indefectible truth that must be accepted by all Catholics.
The first was Mary Mother of God, who was approved to justify the divinity of Jesus.
Then the dogma of the Perpetual Virginity of Mary.
Later the dogma of the Immaculate Conception, that is, Mary conceived without original sin.
And the fourth dogma was the Assumption of Mary into Heaven in body and soul, in 1950, which was the last time a Pope used his quality of infallibility.
And these truths about the Virgin Mary, which Catholics would be obliged to believe, would be closed when the dogma of Mary Coredemptrix, Mediatrix and Advocate of the people of God is proclaimed.
This title indicates that the Blessed Virgin participated in a unique way in the redemption of humanity, through Jesus Christ, who is the only redeemer.
The universal mediation of Mary is already contained in the teachings of the Church, because she is invoked as Mediatrix of All Graces.
Because graces flow from Jesus Christ to the people, interceded by the maternal figure of Mary.
According to the Immaculate Conception, Mary was completely free of sin from the moment of her conception.
So he was born special and with a special mission, to give birth to the Redeemer of humanity.
Christ died for our sins, yes, but without Mary there would be no Christ to die for our sins.
The death of Christ redeems men, yes, but without Mary, there would be no Christ to redeem men.
Therefore, without Mary, there would be no redemption.
From which it follows that Mary is truly and properly Coredemptrix.
In other words, it must be clear that the title that will be given to the Virgin is not redeemer, but co-redemptrix.
That is to say, he helps or cooperates in the work of redemption.
The prefix “co” is used to refer to those who help the one in charge, such as the co-pilot who helps the driver in a car race.
The movement that calls for the proclamation of the fifth dogma had an important boost from the messages of the Blessed Virgin in the apparitions of The Lady of All People and Akita.
But there are those who reject this title, because they believe it would be a blow to the relationship with Protestants and ecumenism.
While there are those who have firmly believed in the co-redemption of Mary throughout the centuries.
For example, Saint John Paul II, Saint Pius
The approval of this dogma is at the center of the justification of the Blessed Virgin as the one in charge of Heaven, to guide the battle against the evil one at the End of Time.
And it is the door to the renewal of the world.
Our Lady appeared in Amsterdam to Ida Peerdeman shortly after the Second World War.
He revealed to him a series of future events, such as the crisis that the world would go through and the great combat that would take place within the Church.
But the central axis is His prophecy regarding the final dogma of “Mary Coredemptrix, Mediatrix of all Graces and Advocate.”
Which will be formally proclaimed by the Church on May 31.
On May 31, 1954 Our Lady told Ida Peerdeman that she had chosen May 31, for the Coronation of The Lady of All Peoples and the approval of the dogma.
“I’m here again. The Coredemptrix, Mediator and Advocate stands before you.
On this day the coronation of The Lady will take place.
Theologians and apostles of our Lord Jesus Christ, pay attention. I have already explained the dogma to you.
Work and ask for this dogma. Ask the Holy Father for this dogma .”
And he added that on that day, the Co-Redemptrix, Mediator and Advocate will also receive Her official title of The Lady of All Peoples.
And then he showed him a very large church with many cardinals and bishops gathered.
The people jubilantly hailed the new Pope, the choir began to sing.
And the new Holy Father announces something in a language she doesn’t understand, holding up two fingers.
Suddenly the Lady is standing on the earth again, she smiles and then tells him that she has let him see the Will of the Lord.
It is the day of the Coronation of the Virgin Mary, as The Lady of All Nations, and the definition of the dogma of Coredemptrix.
However, this apparition of Amsterdam is currently under attack, because it has recently been stripped of its status as approved by the Bishop, due to a formal problem, not a substantive one.
It’s not about it being false.
And the apparitions of Akita also go through the same thing, where the Virgin also asked for the approval of the dogma of Co-redemptrix.
There it has suffered the attack of the Bishops who succeeded the Bishop who approved it.
But previously, in the 19th century, the visionary Ana María Taigi received the vision of the Virgin Mary and the Child Jesus sitting inside the sun.
And the message that after the three days of darkness, which would be the final episode of punishment for humanity, the new Pope will be elected directly from heaven.
Saint Peter and Saint Paul will descend from heaven and appoint the Pope.
This Pope will be the one who will see the final triumph and resurrection of the Church.
And he will be the one who will proclaim the fifth Marian dogma of Co-Redemptrix, on May 31.
On the other hand, the visionary Conchita de Garabandal said, in 1974, that on the day of the miracle a unique event will happen in the Church, which occurs on rare occasions.
He said that it is nothing new or extraordinary, it is simply something strange, like the definition of a dogma, something that will affect the entire Church.
It will occur on the same day as the Miracle, but not as a consequence of it, but by pure coincidence.
The little importance given by her, because she says that it is not extraordinary, makes us doubt that the Co-Redemptrix dogma will be approved on the day of the Miracle, it must be something else.
So everything would indicate that the 5th dogma of Coredemptrix is destined to be the watershed between the tribulation and the Era of Peace.
Well, that’s it, we wanted to talk about the prophetic meaning of the approval of the dogma of Mary Coredemptrix, and when Our Lady revealed that it would be defined by the Church.
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